In this week’s Parasha, Ki Savo, the text opens with the bringing of fruit to the altar. This seems rather normal, since it takes a year to read through the Torah. What is rather abnormal about it, however, is that it is actually quite a timely portion to read.
One thing that many religions have in common is the concept of an all-knowing deity and free will of humankind.This is an interesting paradox, and is one that Judaism professes as well.
Since this site is grounded in a Jewish approach, we’ll stick to this lens for the conversation.
On Kabbalah Pod I aired an episode briefly highlighting an interesting semiotic tidbit from Parshas Chayei Sarah. In the episode I mention the Torah’s repetition of Eliezer’s journey and the connection to prayer, but only in a brief form. I really want to bring this up as I connects beyond Kabbalah and finds a real connection that helps with the concept of YidBrik: building bridges.
In last week’s episode, which this post is associated with, Terry and I discuss semiotics and rehash the basics of it from our individual perspectives. We both bring up semiotics from a philosophical and religious perspective, which is similar yet different from secular semiotics.